Personality ontology elements: “demon of Socrates”, “demon of Laplace”, “demon of Maxwell”, “demon of Hegel” and their invariants, as evidence of formation of one-, two-dimensional models of personal being (elements of personality regression)

Nikolov N.

It is found that the application of the concepts “demon” to the person around the world indicates the belonging of the person and / or location of the surrounding world, part of the universe, the form of the universe to a one-, two-dimensional model (limited, degradative). The concept of “demon G.F. Hegel” is introduced. It embodies in his works an absolute spirit. A new concept is also a non-trivial innovation: demon of Buddha, since there is a regressive basis for mixing the being of the soul and spirit into a single semantic and physical conglomerate, allowing the presence in the personality of spirit-deities, demons in the philosophical system of Buddhism. These "agents" of nonexistence are trying to replace the missing perimeters (locations of letters-symbols) of soul body. We understand the soul as the letter emanation of the word in our methodological approach. Its general form is seen in the form of a three-dimensional dodecahedral structure of 12 faces (ц,ж,е,щ,я,ю,и,й,ё,ь,ъ,ы) and 3 faces in 4 dimensions (letter “л”, letter “a” is glagolitic, letter “c” is glagolitic). This description of the soul takes into account the work of Plato (first-class Universe), the work of V.V. Nalimov about the unified nature of the physical and semantic field, as well as the work of A.A. Sviridov with the theory of the alphabet plans of the languages of the world. Moreover, 12 facets, including those formed by mobile octahedra (the "fiery based body of the soul"), the total number of which is 8 units are included. This model of the soul, together with the body and spirit of the individual, is a three-dimensional model of personal being. If there is lack of the semiosphere in the linguistic plans, even one of the facets of the soul (the geometry of the 12 letter individuals considered above), the structure of the soul collapses to its center of gravity (see the selected methodology that takes into account the theory of the superuniform field of V.V. Nalimov). The process of collapse (collapse of the volume of the soul) aligns the personality qualitatively and quantitatively within the models of one-, two-dimensional existence of the universe. Within the framework of these models, the personality is hermetically sealed to the self-being and is not protected from building up an array of daimonies = demons of Socrates, Maxwell, Laplace, Hegel, etc. (see the structure of the mandalas of Buddhism, the self-enclosed model of the Space of Plato, the Christian concept of the end of 17-18 centuries: “spiritual labyrinth”, also having the tradition of being depicted with 11 “level tracks” and one entrance, without exit).

Keywords:“demon of Buddha”, “demon of Socrates”, “demon of Laplace”, “demon of Maxwell”, “demon of G.F. Hegel”, one-, two-dimensional models of personal being